Wednesday, April 6, 2011

the foundational sayings of prophetopathy


Al-i-'Imran 3 49
"And (appoint him) a Messenger to the Children of Israel, (with this
message): "I have come to you, with a Sign from your Lord, in that I
make for you out of clay, as it were, the figure of a bird, and
breathe into it, and it becomes a bird by Allah's leave: and I heal
those born blind, and the lepers, and I quicken the dead, by Allah's
leave; and I declare to you what ye eat, and what ye store in your
houses. Surely therein is a Sign for you if ye did believe;
At-Tauba 9 14
Fight them, and Allah will punish them by your hands, cover them with
shame, help you (to victory) over them, heal the breasts of Believers,
Yunus 10 57
O mankind! there hath come to you a direction from your Lord and a
healing for the (diseases) in your hearts, and for those who believe,
a Guidance and a Mercy.
An-Nahl 16 69
Then to eat of all the produce (of the earth), and find with skill the
spacious paths of its Lord: there issues from within their bodies a
drink of varying colours, wherein is healing for men: verily in this
is a Sign for those who give thought.

Al-Israa 17 82
We send down (stage by stage) in the Qur-an that which is a healing
and a mercy to those who believe: to the unjust it causes nothing but
loss after loss.

Fussilat 41 44
Had We sent this as a Qur-an (in a language) other than Arabic, they
would have said: "Why are not its verses explained in detail? What! (a
Book) not in Arabic? And (a Messenger) an Arab?" Say: "It is a guide
and a healing to those who believe; and for those who believe not,
there is a deafness in their ears, and it is blindness in their
(eyes): they are (as it were) being called from a place far distant!"
-------------------
Al Fatiha
Is Ruqya for sting of scorpion B3-264-476, B6-490-529
The greatest Sura in the Quran B6-135-170;226;528
Prayer without Fatiha is invalid B1-404-723
When a worshipper recites Fatiha, what Allah(ST) says M1-215-775
meaning
In the name of Allah, Most Gracious, Most Merciful.
Praise be to Allah, the Cherisher and Sustainer of the worlds;
Most Gracious, Most Merciful;
Master of the Day of Judgment.
Thee do we worship, and Thine aid we seek,
Show us the straight way,
The way of those on whom Thou hast bestowed Thy Grace, those whose
(portion) is not wrath, and who go not astray.

PROPHETIC SAYINGS OF MEDICINE
Volume 7, Book 70, Number 544:
Narrated 'Aisha:
(the wife of the Prophet) Allah's Apostle said, "No calamity befalls a
Muslim but that Allah expiates some of his sins because of it, even
though it were the prick he receives from a thorn."

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Volume 7, Book 70, Number 545:
Narrated Abu Sa'id Al-Khudri and Abu Huraira:
The Prophet said, "No fatigue, nor disease, nor sorrow, nor sadness,
nor hurt, nor distress befalls a Muslim, even if it were the prick he
receives from a thorn, but that Allah expiates some of his sins for
that."

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Volume 7, Book 70, Number 546:
Narrated Kab:
The Prophet said, "The example of a believer is that of a fresh tender
plant, which the wind bends lt sometimes and some other time it makes
it straight. And the example of a hypocrite is that of a pine tree
which keeps straight till once it is uprooted suddenly.

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Volume 7, Book 70, Number 547:
Narrated Abu Huraira:
Allah's Apostle said, "The example of a believer is that of a fresh
tender plant; from whatever direction the wind comes, it bends it, but
when the wind becomes quiet, it becomes straight again. Similarly, a
believer is afflicted with calamities (but he remains patient till
Allah removes his difficulties.) And an impious wicked person is like
a pine tree which keeps hard and straight till Allah cuts (breaks) it
down when He wishes." (See Hadith No. 558, Vol. 9.)

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Volume 7, Book 70, Number 548:
Narrated Abu Huraira:
Allah's Apostle said, "If Allah wants to do good to somebody, He
afflicts him with trials."

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Volume 7, Book 70, Number 549:
Narrated Aisha:
I never saw anybody suffering so much from sickness as Allah's Apostle
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Volume 7, Book 70, Number 550:
Narrated 'Abdullah:
I visited the Prophet during his ailments and he was suffering from a
high fever. I said, "You have a high fever. Is it because you will
have a double reward for it?" He said, "Yes, for no Muslim is
afflicted with any harm but that Allah will remove his sins as the
leaves of a tree fall down."
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Volume 7, Book 70, Number 551:
Narrated 'Abdullah:
I visited Allah's Apostle while he was suffering from a high fever. I
said, "O Allah's Apostle! You have a high fever." He said, "Yes, I
have as much fever as two men of you." I said, "Is it because you will
have a double reward?" He said, "Yes, it is so. No Muslim is afflicted
with any harm, even if it were the prick of a thorn, but that Allah
expiates his sins because of that, as a tree sheds its leaves."
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Volume 7, Book 70, Number 552:
Narrated Abu Muisa Al-Ash'ari:
The Prophet said, "Feed the hungry, visit the sick, and set free the captives."
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Volume 7, Book 70, Number 553:
Narrated Al-Bara bin Azib:
Allah's Apostle ordered us to do seven things and forbade us to do
seven other things. He forbade us to wear gold rings, silk, Dibaj,
Istabriq, Qissy, and Maithara; and ordered us to accompany funeral
processions, visit the sick and greet everybody. (See Hadith No. 104)
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Volume 7, Book 70, Number 554:
Narrated Jabir bin 'Abdullah:
Once I fell ill. The Prophet and Abu Bakr came walking to pay me a
visit and found me unconscious. The Prophet performed ablution and
then poured the remaining water on me, and I came to my senses to see
the Prophet. I said, "O Allah's Apostle! What shall I do with my
property? How shall I dispose of (distribute) my property?" He did not
reply till the Verse of inheritance was revealed.
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Volume 7, Book 70, Number 555:
Narrated 'Ata bin Abi Rabah:
Ibn 'Abbas said to me, "Shall I show you a woman of the people of
Paradise?" I said, "Yes." He said, "This black lady came to the
Prophet and said, 'I get attacks of epilepsy and my body becomes
uncovered; please invoke Allah for me.' The Prophet said (to her), 'If
you wish, be patient and you will have (enter) Paradise; and if you
wish, I will invoke Allah to cure you.' She said, 'I will remain
patient,' and added, 'but I become uncovered, so please invoke Allah
for me that I may not become uncovered.' So he invoked Allah for her."
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Volume 7, Book 70, Number 556:
Narrated 'Ata:
That he had seen Um Zafar, the tall black lady, at (holding) the
curtain of the Ka'ba.
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Volume 7, Book 70, Number 557:
Narrated Anas bin Malik:
I heard Allah's Apostle saying, "Allah said, 'If I deprive my slave of
his two beloved things (i.e., his eyes) and he remains patient, I will
let him enter Paradise in compensation for them.'"
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Volume 7, Book 70, Number 558:
Narrated 'Aisha:
When Allah's Apostle emigrated to Medina, Abu Bakr and Bilal got a
fever. I entered upon them and asked, "O my father! How are you? O
Bilal! How are you?" Whenever fever attacked Abu Bakr, he would recite
the following poetic verses: 'Everybody is staying alive among his
people, yet death is nearer to him than his shoe laces." And whenever
the fever deserted Bilal, he would recite (two poetic lines): 'Would
that I could stay overnight in a valley wherein I would be surrounded
by Idhkhir and Jalil (two kinds of good smelling grass). Would that
one day I would drink of the water of Majinna and would that Shama and
Tafil (two mountains at Mecca) would appear to me.' Then I came and
informed Allah's Apostle about that, whereupon he said, "O Allah! Make
us love Medina as much or more than we love Mecca. O Allah! Make it
healthy and bless its Mudd and Sa for us, and take away its fever and
put it in Al'Juhfa."
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Volume 7, Book 70, Number 559:
Narrated Abu 'Uthman:
Usama bin Zaid said that while he. Sad and Ubai bin Ka'b were with the
Prophet a daughter of the Prophet sent a message to him, saying. 'My
daughter is dying; please come to us." The Prophet sent her his
greetings and added "It is for Allah what He takes, and what He gives;
and everything before His sight has a limited period. So she should
hope for Allah's reward and remain patient." She again sent a message,
beseeching him by Allah, to come. So the Prophet got up. and so did we
(and went there). The child was placed on his lap while his breath was
irregular. Tears flowed from the eyes of the Prophet. Sad said to him,
"What is this, O Allah's Apostle?" He said. "This Is Mercy which Allah
has embedded in the hearts of whomever He wished of His slaves. And
Allah does not bestow His Mercy, except on the merciful among His
slaves. (See Hadith No. 373 Vol. 2)
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Volume 7, Book 70, Number 560:
Narrated Ibn Abbas:
The Prophet went to visit a sick bedouin. Whenever the Prophet went to
a patient, he used to say to him, "Don't worry, if Allah will, it will
be expiation (for your sins):" The bedouin said, "You say expiation?
No, it is but a fever that is boiling or harassing an old man and will
lead him to his grave without his will." The Prophet said, "Then, yes,
it is so."
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Volume 7, Book 70, Number 561:
Narrated Anas:
A Jewish boy used to serve the Prophet and became ill. The Prophet
went to pay him a visit and said to him, "Embrace Islam," and he did
embrace Islam. Al-Musaiyab said: When Abu Talib was on his deathbed,
the Prophet visited him.
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Volume 7, Book 70, Number 562:
Narrated 'Aisha:
During the ailment of the Prophet some people came to visits him. He
led them in prayer while sitting. but they prayed standing, so he
waved to them to sit down. When he had finished the prayer, he said,
"An Imam is to be followed, so when he bows, you should bow. and when
he raises his head, you should raise yours, and if he prays sitting.
you should pray sitting." Abu Abdullah said Al-Humaidi said, (The
order of ) "This narration has been abrogated by the last action of
the Prophet as he led the prayer sitting, while the people prayed
standing behind him'
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Volume 7, Book 70, Number 563:
Narrated Sad:
I became seriously ill at Mecca and the Prophet came to visit me. I
said, "O Allah's Apostle! I shall leave behind me a good fortune, but
my heir is my only daughter; shall I bequeath two third of my property
to be spent in charity and leave one third (for my heir)?" He said,
"No." I said, "Shall I bequeath half and leave half?" He said, "No." I
said, "Shall I bequeath one third and leave two thirds?" He said, "One
third is alright, though even one third is too much." Then he placed
his hand on his forehead and passed it over my face and abdomen and
said, "O Allah! Cure Sad and complete his emigration." I feel as if I
have been feeling the coldness of his hand on my liver ever since.
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Volume 7, Book 70, Number 564:
Narrated 'Abdullah bin Mas'ud:
I visited Allah's Apostle while he was suffering from a high fever. I
touched him with my hand and said, "O Allah's Apostle! You have a high
fever." Allah's Apostle said, "Yes, I have as much fever as two men of
you have." I said, "Is it because you will get a double reward?"
Allah's Apostle said, "Yes, no Muslim is afflicted with harm because
of sickness or some other inconvenience, but that Allah will remove
his sins for him as a tree sheds its leaves."
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Volume 7, Book 70, Number 565:
Narrated 'Abdullah:
I visited the Prophet during his illness and touched him while he was
having a fever. I said to him, "You have a high fever; is it because
you will get a double reward?" He said, "Yes. No Muslim is afflicted
with any harm, but that his sins will be annulled as the leave of a
tree fall down."
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Volume 7, Book 70, Number 566:
Narrated Ibn 'Abbas:
Allah's Apostle entered upon sick man to pay him a visit, and said to
him, "Don't worry, Allah willing, (your sickness will be) an expiation
for your sins." The man said, "No, it is but a fever that is boiling
within an old man and will send him to his grave." On that, the
Prophet said, "Then yes, it is so."
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Volume 7, Book 70, Number 567:
Narrated Usama bin Zaid:
The Prophet rode a donkey having a saddle with a Fadakiyya velvet
covering. He mounted me behind him and went to visit Sad bin 'Ubada,
and that had been before the battle of Badr. The Prophet proceeded
till he passed by a gathering in which 'Abdullah bin Ubai bin Salul
was present, and that had been before 'Abdullah embraced Islam. The
gathering comprised of Muslims, polytheists, i.e., isolators and Jews.
'Abdullah bin Rawaha was also present in that gathering. When dust
raised by the donkey covered the gathering, 'Abdullah bin Ubai covered
his nose with his upper garment and said, "Do not trouble us with
dust." The Prophet greeted them, stopped and dismounted. Then he
invited them to Allah (i.e., to embrace Islam) and recited to them
some verses of the Holy Qur'an. On that, 'Abdullah bin Ubai said, "O
man ! There is nothing better than what you say if it is true. Do not
trouble us with it in our gathering, but return to your house, and if
somebody comes to you, teach him there." On that 'Abdullah bin Rawaha
said, Yes, O Allah's Apostle! Bring your teachings to our gathering,
for we love that." So the Muslims, the pagans and the Jews started
abusing each other till they were about to fight. The Prophet kept on
quietening them till they became calm. Thereupon the Prophet mounted
his animal and proceeded till he entered upon Sad bin Ubada. He said
to him "O Sad! Have you not heard what Abu Hubab (i.e., 'Abdullah bin
Ubai) said?" Sad said, 'O Allah's Apostle! Excuse and forgive him, for
Allah has given you what He has given you. The people of this town
(Medina decided unanimously to crown him and make him their chief by
placing a turban on his head, but when that was prevented by the Truth
which Allah had given you he ('Abdullah bin Ubai) was grieved out of
jealously, and that was the reason which caused him to behave in the
way you have seen."
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Volume 7, Book 70, Number 568:
Narrated Jabir:
The Prophet came to visit me (while I was sick) and he was riding
neither a mule, nor a horse.
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Volume 7, Book 70, Number 569:
Narrated Ka'b bin 'Ujara:
The Prophet passed by me while I was kindling a fire under a (cooking)
pot. He said, "Do the lice of your head trouble you?" I said, "Yes."
So he called a barber to shave my head and ordered me to make
expiation for that."
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Volume 7, Book 70, Number 570:
Narrated Al-Qasim bin Muhammad:
'Aisha, (complaining of headache) said, "Oh, my head"! Allah's Apostle
said, "I wish that had happened while I was still living, for then I
would ask Allah's Forgiveness for you and invoke Allah for you." Aisha
said, "Wa thuklayah! By Allah, I think you want me to die; and If this
should happen, you would spend the last part of the day sleeping with
one of your wives!" The Prophet said, "Nay, I should say, 'Oh my
head!' I felt like sending for Abu Bakr and his son, and appoint him
as my successor lest some people claimed something or some others
wished something, but then I said (to myself), 'Allah would not allow
it to be otherwise, and the Muslims would prevent it to be otherwise".
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Volume 7, Book 70, Number 571:
Narrated Ibn Mas'ud:
I visited the Prophet while he was having a high fever. I touched him
an said, "You have a very high fever" He said, "Yes, as much fever as
two me of you may have." I said. "you will have a double reward?" He
said, "Yes No Muslim is afflicted with hurt caused by disease or some
other inconvenience, but that Allah will remove his sins as a tree
sheds its leaves."
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Volume 7, Book 70, Number 572:
Narrated Sad:
Allah's Apostle came to visit me during my ailment which had been
aggravated during Hajjat-al-Wada'. I said to him, "You see how sick I
am. I have much property but have no heir except my only daughter May
I give two thirds of my property in charity?"! He said, "No." I said,
"Half of it?" He said, "No." I said "One third?" He said, "One third
is too much, for to leave your heirs rich is better than to leave them
poor, begging of others. Nothing you spend seeking Allah's pleasure
but you shall get a reward for it, even for what you put in the mouth
of your wife."
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Volume 7, Book 70, Number 573:
Narrated Ibn 'Abbas:
When Allah's Apostle was on his death-bed and in the house there were
some people among whom was 'Umar bin Al-Khattab, the Prophet said,
"Come, let me write for you a statement after which you will not go
astray." 'Umar said, "The Prophet is seriously ill and you have the
Qur'an; so the Book of Allah is enough for us." The people present in
the house differed and quarrelled. Some said "Go near so that the
Prophet may write for you a statement after which you will not go
astray," while the others said as Umar said. When they caused a hue
and cry before the Prophet, Allah's Apostle said, "Go away!" Narrated
'Ubaidullah: Ibn 'Abbas used to say, "It was very unfortunate that
Allah's Apostle was prevented from writing that statement for them
because of their disagreement and noise."
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Volume 7, Book 70, Number 574:
Narrated As-Sa'ib:
My aunt took me to Allah's Apostle and said, "O Allah's Apostle! My
nephew is- ill." The Prophet touched my head with his hand and invoked
Allah to bless me. He then performed ablution and I drank of the
remaining water of his ablution and then stood behind his back and saw
"Khatam An-Nubuwwa" (The Seal of Prophethood) between his shoulders
like a button of a tent.
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Volume 7, Book 70, Number 575:
Narrated Anas bin Malik:
The Prophet said, "None of you should wish for death because of a
calamity befalling him; but if he has to wish for death, he should
say: "O Allah! Keep me alive as long as life is better for me, and let
me die if death is better for me.' "
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Volume 7, Book 70, Number 576:
Narrated Qais bin Abi Hazim:
We went to pay a visit to Khabbab (who was sick) and he had been
branded (cauterized) at seven places in his body. He said, "Our
companions who died (during the lifetime of the Prophet) left (this
world) without having their rewards reduced through enjoying the
pleasures of this life, but we have got (so much) wealth that we find
no way to spend It except on the construction of buildings Had the
Prophet not forbidden us to wish for death, I would have wished for
it.' We visited him for the second time while he was building a wall.
He said, A Muslim is rewarded (in the Hereafter) for whatever he
spends except for something that he spends on building."
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Volume 7, Book 70, Number 577:
Narrated Abu Huraira:
I heard Allah's Apostle saying, "The good deeds of any person will not
make him enter Paradise." (i.e., None can enter Paradise through his
good deeds.) They (the Prophet's companions) said, 'Not even you, O
Allah's Apostle?' He said, "Not even myself, unless Allah bestows His
favor and mercy on me." So be moderate in your religious deeds and do
the deeds that are within your ability: and none of you should wish
for death, for if he is a good doer, he may increase his good deeds,
and if he is an evil doer, he may repent to Allah."
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Volume 7, Book 70, Number 578:
Narrated 'Aisha:
I heard the Prophet , who was resting against me, saying, "O Allah!
Excuse me and bestow Your Mercy on me and let me join with the highest
companions (in Paradise)." See Qur'an (4.69)
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Volume 7, Book 70, Number 579:
Narrated 'Aisha:
Whenever Allah's Apostle paid a visit to a patient, or a patient was
brought to him, he used to invoke Allah, saying, "Take away the
disease, O the Lord of the people! Cure him as You are the One Who
cures. There is no cure but Yours, a cure that leaves no disease."
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Volume 7, Book 70, Number 580:
Narrated Jabir bin Abdullah:
The Prophet came to me while I was ill. He performed ablution and
threw the remaining water on me (or said, "Pour it on him) " When I
came to my senses I said, "O Allah's Apostle! I have no son or father
to be my heir, so how will be my inheritance?" Then the Verse of
inheritance was revealed.
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Volume 7, Book 70, Number 581:
Narrated 'Aisha:
When Allah's Apostle emigrated to Medina, Abu Bakr and Bilal had a
fever. I entered upon them and said, "O my father! How are you? O
Bilal! How are you?" Whenever Abu Bakr got the fever he used to say,
"Everybody is staying alive with his people, yet death is nearer to
him than his shoe laces." And when fever deserted Bilal, he would
recite (two poetic verses): "Would that I could stay overnight in a
valley wherein I would be surrounded by Idhkhir and Jalil (two kinds
of good smelling grass). Would that one day I could drink of the water
of Majinna, and would that Shama and Tafil (two mountains at Mecca)
would appear to me!" I went to Allah's Apostle and informed him about
that. He said, "O Allah! Make us love Medina as much or more than we
love Mecca, and make it healthy, and bless its Sa and its Mudd, and
take away its fever and put it in Al-Juhfa." (See Hadith No 558) .
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Volume 7, Book 71, Number 582:
Narrated Abu Huraira:
The Prophet said, "There is no disease that Allah has created, except
that He also has created its cure."
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Volume 7, Book 71, Number 583:
Narrated Rubai bint Mu'adh bin Afra:
We used to go for Military expeditions along with Allah's Apostle and
provide the people with water, serve them and bring the dead and the
wounded back to Medina.
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Volume 7, Book 71, Number 584:
Narrated Ibn 'Abbas:
(The Prophet said), "Healing is in three things: A gulp of honey,
cupping, and branding with fire (cauterizing)." But I forbid my
followers to use (cauterization) branding with fire."
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Volume 7, Book 71, Number 585:
Narrated Ibn 'Abbas:
The Prophet said, "Healing is in three things: cupping, a gulp of
honey or cauterization, (branding with fire) but I forbid my followers
to use cauterization (branding with fire)."
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Volume 7, Book 71, Number 586:
Narrated 'Aisha:
The Prophet used to like sweet edible things and honey.
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Volume 7, Book 71, Number 587:
Narrated Jabir bin Abdullah:
I heard the Prophet saying, "If there is any healing in your
medicines, then it is in cupping, a gulp of honey or branding with
fire (cauterization) that suits the ailment, but I don't like to be
(cauterized) branded with fire."
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Volume 7, Book 71, Number 588:
Narrated Abu Said Al-Khudri:
A man came to the Prophet and said, "My brother has some abdominal
trouble." The Prophet said to him "Let him drink honey." The man came
for the second time and the Prophet said to him, 'Let him drink
honey." He came for the third time and the Prophet said, "Let him
drink honey." He returned again and said, "I have done that ' The
Prophet then said, "Allah has said the truth, but your brother's
abdomen has told a lie. Let him drink honey." So he made him drink
honey and he was cured.
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Volume 7, Book 71, Number 589:
Narrated Anas:
Some people were sick and they said, "O Allah's Apostle! Give us
shelter and food. So when they became healthy they said, "The weather
of Medina is not suitable for us." So he sent them to Al-Harra with
some she-camels of his and said, "Drink of their milk." But when they
became healthy, they killed the shepherd of the Prophet and drove away
his camels. The Prophet sent some people in their pursuit. Then he got
their hands and feet cut and their eyes were branded with heated
pieces of iron. I saw one of them licking the earth with his tongue
till he died.
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Volume 7, Book 71, Number 590:
Narrated Anas:
The climate of Medina did not suit some people, so the Prophet ordered
them to follow his shepherd, i.e. his camels, and drink their milk and
urine (as a medicine). So they followed the shepherd that is the
camels and drank their milk and urine till their bodies became
healthy. Then they killed the shepherd and drove away the camels. When
the news reached the Prophet he sent some people in their pursuit.
When they were brought, he cut their hands and feet and their eyes
were branded with heated pieces of iron.
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Volume 7, Book 71, Number 591:
Narrated Khalid bin Sad:
We went out and Ghalib bin Abjar was accompanying us. He fell ill on
the way and when we arrived at Medina he was still sick. Ibn Abi 'Atiq
came to visit him and said to us, "Treat him with black cumin. Take
five or seven seeds and crush them (mix the powder with oil) and drop
the resulting mixture into both nostrils, for 'Aisha has narrated to
me that she heard the Prophet saying, 'This black cumin is healing for
all diseases except As-Sam.' Aisha said, 'What is As-Sam?' He said,
'Death."
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Volume 7, Book 71, Number 592:
Narrated Abu Huraira:
I heard Allah's Apostle saying, "There is healing in black cumin for
all diseases except death."
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Volume 7, Book 71, Number 593:
Narrated 'Ursa:
Aisha used to recommend At-Talbina for the sick and for such a person
as grieved over a dead person. She used to say, "I heard Allah's
Apostle saying, 'At-Talbina gives rest to the heart of the patient and
makes it active and relieves some of his sorrow and grief.' "
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Volume 7, Book 71, Number 594:
Narrated Hisham's father:
'Aisha used to recommend At-Talbina and used to say, "It is disliked
(by the patient) although it is beneficial.''
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Volume 7, Book 71, Number 595:
Narrated Ibn 'Abbas:
The Prophet was cupped and he paid the wages to the one who had cupped
him and then took Su'ut (Medicine sniffed by nose).
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Volume 7, Book 71, Number 596:
Narrated Um Qais bint Mihsan:
I heard the Prophet saying, "Treat with the Indian incense, for it has
healing for seven diseases; it is to be sniffed by one having throat
trouble, and to be put into one side of the mouth of one suffering
from pleurisy." Once I went to Allah's Apostle with a son of mine who
would not eat any food, and the boy passed urine on him whereupon he
asked for some water and sprinkled it over the place of urine.
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Volume 7, Book 71, Number 597:
Narrated Ibn 'Abbas:
The Prophet was cupped while he was fasting.
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Volume 7, Book 71, Number 598:
Narrated Ibn 'Abbas:
The Prophet was cupped while he was in a state of Ihram.
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Volume 7, Book 71, Number 599:
Narrated Anas:
that he was asked about the wages of the one who cups others. He said,
'Allah's Apostle was cupped by Abd Taiba, to whom he gave two Sa of
food and interceded for him with his masters who consequently reduced
what they used to charge him daily. Then the Prophet s said, "The best
medicines you may treat yourselves with are cupping and sea incense.'
He added, "You should not torture your children by treating
tonsillitis by pressing the tonsils or the palate with the finger, but
use incense."
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Volume 7, Book 71, Number 600:
Narrated Jabir bin 'Abdullah:
that he paid Al-Muqanna a visit during his illness and said, "I will
not leave till he gets cupped, for I heard Allah's Apostle saying,
"There is healing in cupping."
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Volume 7, Book 71, Number 601:
Narrated 'Abdullah bin Buhaina:
Allah's Apostle was cupped on the middle of his head at Lahl Jamal on
his way to Mecca while he was in a state of Ihram. Narrated Ibn
'Abbas: Allah's Apostle was cupped on his head.
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Volume 7, Book 71, Number 602:
Narrated Ibn 'Abbas:
The Prophet was cupped on his head for an ailment he was suffering
from while he was in a state of Ihram. at a water place called Lahl
Jamal. Ibn 'Abbas further said: Allah s Apostle was cupped on his head
for unilateral headache while he was in a state of Ihram .
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Volume 7, Book 71, Number 603:
Narrated Jabir bin 'Abdullah:
I heard the Prophet saying, "If there is any good in your medicines,
then it is in a gulp of honey, a cupping operation, or branding
(cauterization), but I do not like to be (cauterized) branded.
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Volume 7, Book 71, Number 604:
Narrated Ka'b bin Ujrah:
The Prophet came to me during the period of Al-Hudaibiya, while I was
lighting fire underneath a cooking pot and lice were falling down my
head. He said, "Do your lice hurt your?" I said, "Yes." He said,
"Shave your head and fast for three days or feed six poor persons or
slaughter a sheep as a sacrifice:"
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Volume 7, Book 71, Number 605:
Narrated Jabir:
The Prophet said, "If there is any healing in your medicines then it
is a cupping operation, or branding (cauterization), but I do not like
to be (cauterized) branded."
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Volume 7, Book 71, Number 606:
Narrated Ibn 'Abbas:
Allah's Apostle said, 'Nations were displayed before me; one or two
prophets would pass by along with a few followers. A prophet would
pass by accompanied by nobody. Then a big crowd of people passed in
front of me and I asked, Who are they Are they my followers?" It was
said, 'No. It is Moses and his followers It was said to me, 'Look at
the horizon.'' Behold! There was a multitude of people filling the
horizon. Then it was said to me, 'Look there and there about the
stretching sky! Behold! There was a multitude filling the horizon,' It
was said to me, 'This is your nation out of whom seventy thousand
shall enter Paradise without reckoning.' "Then the Prophet entered his
house without telling his companions who they (the 70,000) were. So
the people started talking about the issue and said, "It is we who
have believed in Allah and followed His Apostle; therefore those
people are either ourselves or our children who are born m the Islamic
era, for we were born in the Pre-lslamic Period of Ignorance.'' When
the Prophet heard of that, he came out and said. "Those people are
those who do not treat themselves with Ruqya, nor do they believe in
bad or good omen (from birds etc.) nor do they get themselves branded
(Cauterized). but they put their trust (only) in their Lord " On that
'Ukasha bin Muhsin said. "Am I one of them, O Allah's Apostle?' The
Prophet said, "Yes." Then another person got up and said, "Am I one of
them?" The Prophet said, 'Ukasha has anticipated you."
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Volume 7, Book 71, Number 607:
Narrated Um Salama:
The husband of a lady died and her eyes became sore and the people
mentioned her story to the Prophet They asked him whether it was
permissible for her to use kohl as her eyes were exposed to danger. He
said, "Previously, when one of you was bereaved by a husband she would
stay in her dirty clothes in a bad unhealthy house (for one year), and
when a dog passed by, she would throw a globe of dung. No, (she should
observe the prescribed period Idda) for four months and ten days.'
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Volume 7, Book 71, Number 608:
Narrated Abu Huraira:
Allah's Apostle said, '(There is) no 'Adwa (no contagious disease is
conveyed without Allah's permission). nor is there any bad omen (from
birds), nor is there any Hamah, nor is there any bad omen in the month
of Safar, and one should run away from the leper as one runs away from
a lion ''
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Volume 7, Book 71, Number 609:
Narrated Said bin Zaid:
I heard the Prophet saying, "Truffles are like Manna (i.e. they grow
naturally without man's care) and their water heals eye diseases."
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Volume 7, Book 71, Number 610:
Narrated Ibn 'Abbas and 'Aisha:
Abu Bakr kissed (the forehead of) the Prophet when he was dead. 'Aisha
added: We put medicine in one side of his mouth but he started waving
us not to insert the medicine into his mouth. We said, "He dislikes
the medicine as a patient usually does." But when he came to his
senses he said, "Did I not forbid you to put medicine (by force) in
the side of my mouth?" We said, "We thought it was just because a
patient usually dislikes medicine." He said, "None of those who are in
the house but will be forced to take medicine in the side of his mouth
while I am watching, except Al-'Abbas, for he had not witnessed your
deed."
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Volume 7, Book 71, Number 611:
Narrated Um Qais:
I went to Allah's Apostle along with a a son of mine whose palate and
tonsils I had pressed with my finger as a treatment for a (throat and
tonsil) disease. The Prophet said, "Why do you pain your children by
pressing their throats! Use Ud Al-Hindi (certain Indian incense) for
it cures seven diseases, one of which is pleurisy. It is used as a
snuff for treating throat and tonsil disease and it is inserted into
one side of the mouth of one suffering from pleurisy."
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Volume 7, Book 71, Number 612:
Narrated 'Aisha:
(the wife of the Prophet)
When the health of Allah's Apostle deteriorated and his condition
became serious, he asked the permission of all his wives to allow him
to be treated In my house, and they allowed him. He came out,
supported by two men and his legs were dragging on the ground between
Abbas and another man. (The sub-narrator told Ibn 'Abbas who said: Do
you know who was the other man whom 'Aisha did not mention? The
sub-narrator said: No. Ibn Abbas said: It was 'Ali.) 'Aisha added:
When the Prophet entered my house and his disease became aggravated,
he said, "Pour on me seven water skins full of water (the tying
ribbons of which had not been untied) so that I may give some advice
to the people." So we made him sit in a tub belonging to Hafsa, the
wife of the Prophet and started pouring water on him from those water
skins till he waved us to stop. Then he went out to the people and led
them in prayer and delivered a speech before them.
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Volume 7, Book 71, Number 613:
Narrated Um Qais :
that she took to Allah's Apostle one of her sons whose palate and
tonsils she had pressed because he had throat trouble. The Prophet
said, "Why do you pain your children by getting the palate pressed
like that? Use the Ud Al-Hindi (certain Indian incense) for it cures
seven diseases one of which is pleurisy."
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Volume 7, Book 71, Number 614:
Narrated Abu Said:
A man came to the prophet and said, 'My brother has got loose motions.
The Prophet said, Let him drink honey." The man again (came) and said,
'I made him drink (honey) but that made him worse.' The Prophet said,
'Allah has said the Truth, and the abdomen of your brother has told a
lie." (See Hadith No. 88)
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Volume 7, Book 71, Number 615:
Narrated Abu Huraira:
Allah's Apostle said, 'There is no 'Adha (no disease is conveyed from
the sick to the healthy without Allah's permission), nor Safar, nor
Hama." A bedouin stood up and said, "Then what about my camels? They
are like deer on the sand, but when a mangy camel comes and mixes with
them, they all get infected with mangy." The Prophet said, "Then who
conveyed the (mange) disease to the first one?"
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Volume 7, Book 71, Number 616:
Narrated Um Oais:
that she took to Allah's Apostle one of her sons whose palate and
tonsils she had pressed to treat a throat trouble. The Prophet said,
"Be afraid of Allah! Why do you pain your children by having their
tonsils pressed like that? Use the Ud Al-Hindi (a certain Indian
incense) for it cures seven diseases, one of which is pleurisy."
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Volume 7, Book 71, Number 617:
Narrated Anas bin Malik:
Allah's Apostle allowed one of the Ansar families to treat persons who
have taken poison and also who are suffering from ear ailment with
Ruqya. Anas added: I got myself branded cauterized) for pleurisy, when
Allah's Apostle was still alive. Abu Talha, Anas bin An-Nadr and Zaid
bin Thabit witnessed that, and it was Abu Talha who branded
(cauterized) me.
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Volume 7, Book 71, Number 618:
Narrated Sahl bin Saud As-Sa'idi:
When the helmet broke on the head of the Prophet and his face became
covered with blood and his incisor tooth broke (i.e. during the battle
of Uhud), 'Ali used to bring water in his shield while Fatima was
washing the blood off his face. When Fatima saw that the bleeding
increased because of the water, she took a mat (of palm leaves), burnt
it, and stuck it (the burnt ashes) on the wound of Allah's Apostle,
whereupon the bleeding stopped.
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Volume 7, Book 71, Number 619:
Narrated Nazi':
Abdullah bin 'Umar said, "The Prophet said, 'Fever is from the heat of
Hell, so put it out (cool it) with water.' " Nafi' added: 'Abdullah
used to say, "O Allah! Relieve us from the punishment," (when he
suffered from fever).
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Volume 7, Book 71, Number 620:
Narrated Fatima bint Al-Mundhir:
Whenever a lady suffering from fever was brought to Asma' bint Abu
Bakr, she used to invoke Allah for her and then sprinkle some water on
her body, at the chest and say, "Allah's Apostle used to order us to
abate fever with water."
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Volume 7, Book 71, Number 621:
Narrated 'Aisha:
The Prophet said, "Fever is from the heat of Hell, so abate fever with water."
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Volume 7, Book 71, Number 622:
Narrated Rafi bin Khadij:
I heard Allah's Apostle saying, "Fever is from the heat of Hell, so
abate fever with water."
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Volume 7, Book 71, Number 623:
Narrated Anas bin Malik:
Some people from the tribes of 'Ukl and 'Uraina came to Allah's
Apostle and embraced Islam and said, "O Allah's Apostle! We are owners
of livestock and have never been farmers," and they found the climate
of Medina unsuitable for them. So Allah's Apostle ordered that they be
given some camels and a shepherd, and ordered them to go out with
those camels and drink their milk and urine. So they set out, but when
they reached a place called Al-Harra, they reverted to disbelief after
their conversion to Islam, killed the shepherd and drove away the
camels. When this news reached the Prophet he sent in their pursuit
(and they were caught and brought). The Prophet ordered that their
eyes be branded with heated iron bars and their hands be cut off, and
they were left at Al-Harra till they died in that state.
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Volume 7, Book 71, Number 624:
Narrated Saud:
The Prophet said, "If you hear of an outbreak of plague in a land, do
not enter it; but if the plague breaks out in a place while you are in
it, do not leave that place."
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Volume 7, Book 71, Number 625:
Narrated 'Abdullah bin 'Abbas:
'Umar bin Al-Khattab departed for Sham and when he reached Sargh, the
commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah and his
companions met him and told him that an epidemic had broken out in
Sham. 'Umar said, "Call for me the early emigrants." So 'Umar called
them, consulted them and informed them that an epidemic had broken out
in Sham. Those people differed in their opinions. Some of them said,
"We have come out for a purpose and we do not think that it is proper
to give it up," while others said (to 'Umar), "You have along with
you. other people and the companions of Allah's Apostle so do not
advise that we take them to this epidemic." 'Umar said to them, "Leave
me now." Then he said, "Call the Ansar for me." I called them and he
consulted them and they followed the way of the emigrants and differed
as they did. He then said to them, Leave me now," and added, "Call for
me the old people of Quraish who emigrated in the year of the Conquest
of Mecca." I called them and they gave a unanimous opinion saying, "We
advise that you should return with the people and do not take them to
that (place) of epidemic." So 'Umar made an announcement, "I will ride
back to Medina in the morning, so you should do the same." Abu 'Ubaida
bin Al-Jarrah said (to 'Umar), "Are you running away from what Allah
had ordained?" 'Umar said, "Would that someone else had said such a
thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained
to what Allah has ordained. Don't you agree that if you had camels
that went down a valley having two places, one green and the other
dry, you would graze them on the green one only if Allah had ordained
that, and you would graze them on the dry one only if Allah had
ordained that?" At that time 'Abdur-Rahman bin 'Auf, who had been
absent because of some job, came and said, "I have some knowledge
about this. I have heard Allah's Apostle saying, 'If you hear about it
(an outbreak of plague) in a land, do not go to it; but if plague
breaks out in a country where you are staying, do not run away from
it.' " 'Umar thanked Allah and returned to Medina.

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